July 2017 Newsletter
Upcoming HAAM Events
Saturday, July 22nd, Assiniboine Park, 6:30 PM (Note the time)
An Evening with Richard Carrier
Saturday August 19th, Canad Inns Polo Park, 7 PM
Date TBA, Birds Hill Park
And don’t forget about our Outreach at the Morden Corn and Apple Festival August 25-27.
Details for all upcoming HAAM events are on our Events page, or click the name of the event on the right sidebar.
Save the Dates
Our fall monthly meetings will be September 9th, October 14th, and November 18th, and our winter Solstice Party is booked for December 23rd. Details TBA.
Mark your calendars now so you won’t miss anything!
July Community (non-HAAM) Events
Thursday, July 13th, Canadian Museum for Human Rights, 7:15 PM
(click poster to enlarge)
Steinbach Pride March for Equality
Saturday, July 15th, 11 AM
For details on these upcoming community events, visit our new Community Events page.
Guide to Religion in Manitoba Schools
Every year, we hear concerns from parents wanting to know how to handle a situation in their child’s school related to religion. Usually the concern involves questions regarding the legality of a current practice, or complaints from parents who already know that their local school is flouting the law.
To help clarify the issues surrounding religion in Manitoba’s public schools, and provide parents with current information about what is – and is not – allowed, we have added a new web page to our site under the Resources tab. Check it out! And please provide us with your feedback so that we can add additional information to the page.
Tough Questions from the Old Testament
An encounter with a Christian apologist at our outreach booth at the Summer in the City Festival in Steinbach in June led one of our members to watch a sermon examining the character of the god of the Old Testament. Read highlights of that sermon, and our atheist’s commentary, on our Perspectives page.
Partners for Life Update
Just a reminder that if you can donate blood, please do! Summer is always a busy time for the blood banks, and Canadian Blood Services is already short. HAAM is part of the Partners for Life program, a friendly competition among businesses, schools, and community groups to show how generous their members can be. We know that Humanists are good people who donate blood! Our goal for 2017 is 25 donations, and as of the end of June we have 13, so we’re on track to meet it. Yay!
If you aren’t registered with Partners for Life, the instructions are here (or see link in right sidebar). And if you have already donated this year and weren’t registered, don’t worry. Just sign up now, and all your donations in 2017 will count toward HAAM’s total.
Steinbach Outreach Report
An Eye-Opening Weekend
Another summer outreach season is upon us. Here at HAAM we always look forward to it, but especially so this year, because for the first time, we were joined by three brand-new volunteers from the Eastman Humanist Community (EHC) in Steinbach. I would like to thank these people, especially since, being their first time doing something like this, they really didn’t know what to expect. I think I can speak for all when I say that it was a very eye-opening experience for them. A couple of comments they made that I found humorous were “That sign is causing some serious chiropractic neck adjustments” (referring to folks whose eyes read our front banner in disbelief as their feet kept moving). And later “This sign is like catnip for some Christians”. (See our 2017 Event photos for a picture of it.) After the outreach, I asked one of them for his reflections on the weekend, and he had this to say:
“During my few hours there, hundreds of people took note of the booth but most were unwilling or too shy to approach. Of those who did, it was interesting the variety of comments we received. A good number indicated that they were Christians and asked questions like:
- Where do your morals come from if you don’t have God?
- So when you die you think that there’s nothing – you just cease to exist? and
- What caused the big bang? Wouldn’t it be easier to admit that God made it?
Most encouraging, were the 25+ people who were excited to see us and who took our contact information. If only half come out to our next meeting, we’ll have to re-arrange our space to accommodate them!
A pleasant surprise were the several ‘gentle’ Christians who came by and said things like: ‘I’m sorry for the hostility you folks must be getting’ or ‘I agree with many of the things you stand for; this place needs you.’
It will be interesting to see the ripples that come from this weekend!”
I think the ripples he refers to are threefold:
- First, the impact our outreach will have on the growth of the EHC.
- Second would be the effect on our new volunteers. A second volunteer, who, from what I was able to observe, knows just about everybody in Steinbach, had many longtime friends and acquaintances of his stop by. Some seemed surprised that he was “with this group”; others saw him in the booth and just kept walking. His non-belief was previously no big secret, but I do have to admire a man who is willing to out himself so publicly.
- Third, the effect on the community. For those unfamiliar with Steinbach, the city has deep religious roots, which in the last few years have been challenged by its growth and the diversity that comes with that. Anecdote: One of our members was having a yard sale a block or two from the festival when a trio of senior ladies walked up. She asked the trio if they had been to the festival. With no further prompting one of them replied “Yes, … do you know there are atheists there!” Yup, the ripples will be interesting.
A Conversation Worth Having
For me, the best conversations seem to take place near closing time, and often with younger believers. This is pure conjecture on my part, but I think folks like that see our booth and want to talk, but it takes all weekend for them to work up the courage. I suppose in the last hours of the festival they decide: now or never. That seemed to be the case on Sunday.
Our booth was approached by a young man and a couple of his supporters, or what I prefer to call listeners. The young man was well-spoken but not rehearsed, and I do mean that as a compliment. Many visitors show up with memorized apologetic arguments; they parrot what they’ve heard but really can’t go beyond what they’ve memorized. This young man from Steinbach Christian High School asked honest non-leading questions, with a genuine interest in who we were and why we don’t believe in God.
The conversation started with the usual clearing up of misconceptions and misrepresentations about Humanism, atheism and agnosticism. In outreach this has become standard practice when engaging someone who has the limited worldview of a Christian education. I explained that Humanism isn’t a religion as there is no supernatural belief, no holy books, and no dogma. I went on to explain the fundamental differences between Humanism and many forms of Christianity, such as:
- Humanists believe we are a product of this planet, not that the planet (or the universe for that matter) was created for us.
- Generally, Humanists are passionate about their epistemology (the study of knowledge and belief); we can’t accept an idea on faith alone – we really need to know that our beliefs are true.
- Christianity demands obedience to God; to love and serve God is considered a good thing. With Humanism, doubting and questioning everything is considered a good thing.
Finally, I explained to him that as Humanists, we believe that science and the scientific method are the best ways to tell fact from fiction, which is why most, if not all, Humanists today are atheists. To which he exclaimed that “science doesn’t disprove God, so how do atheists say there is no god?” After running through the argument (again) that generally atheists don’t claim there is no God, I did try to explain to them the concept of a strong atheism (the assertion that God does not exist).
Certain concepts of gods can’t exist because they are logically incoherent. I offered the student the simple example of an all-loving god who allows the creation that he loves to go to a place of eternal torment/torture that he created. This god can’t logically exist (unless we bastardize the definition of love into meaninglessness). I then asked him for his definition of love and he started to go into the free will argument that love is allowing choice. I completely agree that allowing choice is part of love; however for me, a better definition of love is what we find in 1 Corinthians 13 “(Love is patient and kind. Love is not jealous or boastful or proud or rude…”) I said that if we are going to define torturing someone forever as being kind, we will have to redefine that word, too. (It seems that God is violating his own holy word.)
By now I could tell the student was getting a little flustered, so I listened to his description of the free will argument, which was pretty good for being off-the-cuff. When he got to the part where God cannot make himself known to us by appearing in person because it will take away our free will, I asked him, “Does Satan have free will?”, to which he gave me a nod in agreement. I continued “But Satan has intimate knowledge of God. If I have the story straight, Satan used to work for God and saw him in person, but yet Satan still has free will. If seeing God in the flesh (so to speak) does not affect Satan’s free will, why would it affect ours?”
His flustered look was starting to become real stress, so we switched to book recommendations. He recommended C.S. Lewis’s Mere Christianity and asked me if I had read it. I told him I had not, but that I have read many other books and articles about Lewis’s arguments. I recommended The Trouble With Religion by Sophie Dulesh; she takes a mighty whack at deconstructing Lewis’s ideas in chapter one, so he doesn’t have to read the whole book.
We continued for a while about the good bits and the bad bits of Christianity, and how we can find many of the good bits of Christianity in many other religions, which both pre-date and post-date Christianity. I could tell that this young man really cared about what he believed in, and I think he really began to understand some of the immorality and absurdity of the Christian religion. Of course, what he does with this information is entirely up to him, and I wish him luck on whatever path he chooses. But from his body language, facial expressions, and the way he asked questions, I feel this was a conversation very much worth having. For me, it was one conversation that made the entire weekend worthwhile. – Pat Morrow
The Conversation Worth Having (Christopher Hitchens)
Demand an End to “Faith-Based” Health Care
Religiously-affiliated health care institutions are denying patients access to Medical Assistance in Dying (MAID) in Canada because of the beliefs of the religious boards controlling their policies. This is infringing on the ability of patients in those facilities to access a legal procedure, resulting in seriously ill and dying patients being subjected to prolonged suffering. Partisan policy should have no place in publicly-funded institutions that are required to serve all Manitobans.
Our website has all the information you need to get up to speed on this issue, including links to recent news articles for more background information. You will also find a sample letter that you can send to the hospital and government representatives, along with contact information for them.
Please add your voice to support the growing number of Manitobans who believe that government should remain neutral on matters of religion and that no religion should receive preferential treatment over another religion, or the lack of religion.
This is OUR publicly funded health care system, and we need to hold our elected representatives responsible for ensuring that it serves everyone. Demand better!
Book Film of the Month
Heart of the Beholder is a 2005 drama film written and directed by Ken Tipton, based on Tipton’s own experience as the owner of a chain of videocassette rental stores in the 1980’s. Tipton and his family had opened the first videocassette rental stores in St. Louis in 1980; their business was largely destroyed by a campaign of Christian fundamentalists who objected to the chain’s carrying Martin Scorsese’s film The Last Temptation of Christ for rental.
Heart of the Beholder features Michael Dorn (Worf from Star Trek) and a very early performance by Chloe Grace Moretz as a child actress. It won “Best Feature Film” awards at several film festivals. Critical comments included “It is in many ways a politically charged film as it touches on issues of freedom of speech, religious beliefs and all-out fanaticism”. Here is the original trailer.
Thanks to Karen and David Donald for the donation.
Visit our library page if you would like to borrow this DVD.