Upcoming HAAM Events
Winter Solstice Party
December 23rd at the Belgian Club, 407 Provencher Blvd, 5:30 PM
Please bring an item for the potluck supper.
Optional – bring your favorite board game.
See complete event listings and details for all upcoming HAAM events on our Events page.
Charity of the Month – Koats for Kids
Koats for Kids is a United Way program that collects and distributes winter outerwear to needy families. They collect new or gently used winter jackets (clean with working zippers), ski pants, boots, hats, scarves, and mittens. All sizes are needed – from infant to toddler to youth.
Please bring your donations to our Winter Solstice Party! We’ll collect them up and drop them off at the depot.
Call to Action – Register Your Intent to be an Organ Donor
The Organ Donor Registry is now online!
Organ and tissue donation in Manitoba have gone high-tech. Paper ‘organ donor’ wallet cards are no longer considered adequate, because they are not recorded in any database and may not be available when needed. Instead, Manitoba Health now recommends that you register your wishes online to ensure that they will be known – if and when you ever qualify to donate.
Register your consent to donate at Sign Up for Life.ca. Your information will be recorded and stored in the secure Manitoba eHealth database. In the event of your death or imminent death, your decision will be shared with your family so that they can honor your wishes. Donation will not take place without your family’s consent.
How does it work?
You can register if you are 18 years of age or older and have a valid Manitoba Health Card. You can donate organs and tissues (heart, liver, kidneys, pancreas, lungs, small bowel, stomach, corneas, heart valves, pericardium, bone, cartilage, tendons, ligaments and skin) for transplant. You can also indicate whether or not you would want your organs or tissues to be used for medical education or scientific research purposes.
Everyone can register to be a donor regardless of age, medical condition or sexual orientation. Your decision to register should not be based on whether YOU think you would be eligible or not. Eligibility is determined by the health care team after a patient’s death.
Thanks to Karen Donald for the tip!
Bill Favors Religion over Patient Rights
Having sat through a community hearing at the Manitoba Legislature on the issue of Bill 34, The Medical Assistance in Dying (Protection for Health Professionals and Others) Act on the evening of November 6th, I’d like to share some observations, comments, and take-away points from what was said. It should be noted that I learned about this hearing at the very last possible minute, and I’m uncertain as to whether the speakers were there by invitation or whether there had been an option for the public to sign up ahead of time to speak. As such, I can’t account for the small number of speakers calling for amendments, vs. the majority, who called for keeping the bill as is. Of the 16 speakers, only 3 (Dr. Alewyn Vorster, representing the College of Physicians and Surgeons of Manitoba; Mary J. Shariff, from the Faculty of Law, University of Manitoba; and Cory Ruf of Dying with Dignity Canada), advocated for amending the bill with clearer language that removes ambiguity, out of concern that a broad interpretation of the bill could result in denial of MAID information, referrals, and services to Manitoba patients.
Of the 13 speakers in favor of the bill as presented (two representatives from Catholic organizations, 10 doctors, and a private citizen), all cited personal religious beliefs as part of their presentations, in addition to many other arguments. Their most common arguments and concerns centered on personal religious conviction/conscience, the Hippocratic Oath, fear of health care professionals being required to make MAID referrals, reprisal should they refuse to do so, patient abandonment, assertions that medication is adequate to maintain comfort until “natural” death occurs, and the belief that “there is no crisis of access”. Most maintained that they wouldn’t do anything to block access to MAID services, and while all stated that they wouldn’t make a direct referral to the MAID team, most (with a couple of exceptions) were willing to refer patients to a third party who would.
Since When Do Institutions have Rights?
From what I learned during a previous conversation with my MLA, Andrew Micklefield (who was in attendance), and certainly from what was shared at this hearing, it’s clear that there is a disconnect between Health Minister Kelvin Goertzen’s statement, “We will protect the rights of institutions”, and the real-life ramifications of that statement for patients who are now forced into a potentially agonizing, painful, and certainly undignified transfer of service to another hospital if they opt for MAID while in a faith-based facility in Manitoba. As an example, to quote one speaker, Dr. Albert Chudley (a Professor of Pediatrics and Child Health, as well as Biochemistry and Medical Genetics, at the University of Manitoba, and who ironically professed to have taught clinical ethics), the bill “doesn’t diminish patient rights”, “transfer remains an option”, and “patients are not in pain”. Dr. Ann McKenzie, amidst stories of personal tragedy and appeals to the Hippocratic Oath, is of the opinion that vulnerable patients who choose MAID as an end of life option “lose time with family” and create trauma for those who remain.
Is there a duty to refer?
In conclusion, when asked by Andrew Swan, an opposition MLA who supports the bill, if the Health Minister would require health professionals to provide MAID referrals, Goertzen stated that he doesn’t believe health professionals (including nurses, pharmacists etc.) should be required to make referrals. The Minister said the government would “support the rights of institutions… not at the expense of access”; however, he did not acknowledge that failing to provide information and referral directly impacts that access. The provincial government is siding with publicly-funded, faith-based hospitals that are denying on-site access to MAID services, which is a violation of the Charter Rights of Manitobans. This bill sets the rights of religious institutions above patient dignity and humane end-of-life care.
All clauses of Bill 34 were passed, unamended. – Rob Daly
Is Christmas really a Christian Holiday?
If you celebrate and enjoy Christmas, don’t feel guilty about it. There’s no need to give it up just because you no longer view it as a religious holiday. Some of the following details may be disputable, because sources vary, and it’s difficult to pinpoint the exact origins of customs and rituals that date back to antiquity and cross cultures. But this much is clear – Most of the traditions we associate with Christmas either originated in pre-Christian myths or have absolutely NOTHING to do with Christianity.
It’s all about the solstice
Winter Solstice is the longest night of the year. Ancient astronomers were able to detect that after the solstice, the days became longer and the noonday sun rose higher in the sky. This was interpreted as a promise that warmth would return once more to the Earth. Numerous pre-Christian cultures and Pagan religions celebrated the return of the Sun and honored a birth or rebirth of one of their gods or goddesses on or near the solstice. These included Attis (Roman), Dionysus (Greek), Osiris (Egyptian), and Mithra (Persian). Saturnalia (the Festival of Saturn) was celebrated from December 17 to 23 throughout the Roman Empire. Many of these celebrations included fertility rituals and symbols intended to encourage Mother Earth to begin reproducing again.
In the late 3rd century the Roman Emperor Aurelian blended Saturnalia with the birth celebrations of savior gods from other religions into a single holy day (December 25th), so it was relatively easy to incorporate the celebration of Jesus’ birth.
These are Pagan? Really?
It’s no surprise, then, that quite a few of our modern Christmas traditions have Pagan roots. Here are a few examples:
Feasting and partying – Saturnalia was the liveliest of the ancient Roman festivals. The celebration included days off work, street parties, candles, gifts, and greenery. Saturn was the god of agriculture, so feasting was an appropriate way to celebrate the fruits of the harvest.
Mistletoe and Holly – Mistletoe was considered a magical plant and a fertility symbol by many ancient cultures, so people used to practice ‘fertility rituals’ underneath it; nowadays we usually just kiss. The complimentary colors of red and green represent male and female, and we still see them in the holly leaves with their red berries used in Christmas wreaths.
Santa Claus is partly based on myths that predate St Nicholas. The Norse god Odin is often pictured as an old man with a white beard and long cloak. Odin led a hunting party through the skies, riding an eight-legged horse. In winter, children would leave their boots near the chimney, filled with carrots or straw for the horse, and in return, Odin would leave a little gift in the boot. In Celtic Neopaganism, the Holly King and the Oak King fight a battle each summer and winter solstice, with each reigning half the year. Depictions of the Holly King often look remarkably like a sort of woodsy Santa Claus.
Caroling originated with the practice of wassailing – traveling through fields and orchards in the middle of winter, singing and shouting to drive away any spirits that might inhibit the growth of future crops.
Gift-giving – During Saturnalia, it was tradition to give children gifts of wax figures that represented the sacrifices made to Saturn to wish for a bountiful harvest.
Evergreens – Romans decorated their homes with bits of greenery during Saturnalia. Pines and firs were cherished as a symbol of life and rebirth in the depth of winter, and were traditionally hung around doorways and windows. Egyptians used palm fronds instead.
Fruitcake comes from Egypt. Once baked, it lasts a looooong time without going bad, so it was often placed as an offering on the tomb of a loved one.
The Yule log originates in Norway. The Norse believed that the sun was a giant wheel of fire which rolled away from the earth, and then began rolling back again on the winter solstice. To celebrate the return of the sun each year, they would light a Yule log and let it burn all night long. Once the log was burned in the hearth, the ashes were scattered about the house to protect the family within from hostile spirits.
Decorated trees – During Saturnalia, on the eve of the Midwinter Solstice, Roman priests would cut down a pine tree, decorate it, and carry it ceremonially to the temple celebrations. Pagan families would bring a live tree into the home so the wood spirits would have a place to keep warm in the cold winter months; food and treats were hung on the branches for the spirits to eat.
Most Humanists enjoy the various celebrations and traditions around the Winter Solstice, regardless of their origins. So
from all of us at HAAM – whatever you celebrate!
Countdown to 2018
Please support HAAM with your Membership
Membership renewal for 2018 is now open. Please note that HAAM operates on a calendar year, meaning that membership fees are due in January. First time members who join between October and December pay the full fee but their membership includes the upcoming year. If you are one of those brand new members, this notice does not apply to you. Everyone else needs to become a member or renew.
We count on membership revenues to support HAAM’s continuing work in creating community and providing a voice for non-believers. Fees are affordable and include a ‘limited income’ option if applicable. Please support the group that supports you! Memberships are payable anytime by credit card using the PayPal link on our website, by cheque in the mail, or by cash or cheque at any event. More information about membership and renewal is on our website.
If you plan to attend our AGM in January, dues MUST be paid in order to vote.
Get to know your fellow Humanists and help us develop a supportive community. Do you have a suggestion for a meeting topic or social event? An issue you’d like to discuss? A charity you think we should support? Do you have a talent to share? Can you help out with a specific task, project, or event? To keep our group active and interesting, we need YOUR input and help.
Watch for our New Ads
On Saturday, December 7th, HAAM will be running a seasonal ad in the local Steinbach newspaper, The Carillon. It will appear in both the print edition (on the front page of Section C), and in the online edition. We will also be running an ad on Facebook in December.
If you want a sneak preview, check out the banner image on our Facebook page.
Watch for our ads – and when you see them, please share them to spread the word!
Stressed Out About the Upcoming Holidays?
Do you live in a religious community, or with religious family members? Is the holiday season stressful for you because of it? Are family get-togethers uncomfortable? A little guide called Being Openly Secular During the Holidays might be helpful. Topics include managing stress, adhering to holiday traditions, and dealing with religious family. It also contains a secular grace and some links to further resources.
We also covered this topic in last year’s December newsletter.
Book of the Month – Salt Sugar Fat
Here’s a book that might give you pause before you dig into too much holiday party food – Salt Sugar Fat, by Michael Moss. After reading it, you probably won’t want to dig into quite so much holiday party food.
How much of our food comes from cardboard boxes, plastic packaging, fast food restaurants, take out, microwaves, lunch meats, processed cheese, cookies, candy bars, etc.? If you don’t know, or feel uneasy about the answer, you may not want to know.
Moss looks into labs where scientists calculate the “bliss point” of sugary beverages, unearths marketing techniques taken straight from tobacco company playbooks, and talks to concerned insiders who make startling confessions. Just as millions of “heavy users” are addicted to salt, sugar, and fat, so too are the companies that peddle them. You will never look at a nutrition label the same way again.
Get a head start on your New Year’s resolutions! If you read this book now, guaranteed you’ll be making different (and better) choices in 2018.
Visit our library page if you would like to borrow this book.
Is There a Right to be an A**hole?
At our (packed) November meeting, U of M professor Steve Lecce spoke about free speech. His awesome presentation was followed by a lively Q and A. If you couldn’t attend, you can now catch it on our YouTube channel.
Winter Solstice Party
Saturday, December 17th, Heritage-Victoria Community Club, 950 Sturgeon Rd, 5:30 pm – 9:30 PM
New! We now have a liquor permit for the party. Important details here.
And don’t forget to bring money or a food item for the Christmas Cheer Board.
Are You Recovering from Religion?
Saturday, January 14th, Canad Inns Polo Park, 1405 St Matthews Avenue, 5:30 PM
We will begin with our meet-and-greet time at 4:30 PM in order to accommodate our AGM at 5:00. Dinner will follow at 6:00, and then our regular meeting and speaker at 6:45. Please join us for the AGM – we need your support and input as we plan for the coming year!
For more information on these events, check out our Events page or click on the event name in the right sidebar.
You can find past events by using the ‘Search this Site’ tool, also in the right sidebar.
Celebrate Human Rights!
December 10th often goes by unnoticed in Canada. With the hustle and bustle of the holiday season, it seems to pass with no mention. But it’s a special day, a day that was 2500 years in the making*. December 10th is International Human Rights Day. On this day, we celebrate the United Nations Universal Declaration of Human Rights (UDHR) – a document so important that its 30 articles are woven into our Canadian Constitution. You can read the full text of the UDHR here.
The UDHR was established by resolution in the United Nations General Assembly in 1948, and ever since that auspicious day it has stood as the first major stride forward in ensuring that the rights of every human across the globe are protected. The UDHR is far superior to, and more moral in every way than any religious text. Developed after the carnage of World War II by people from all backgrounds, it remains a document to which our species must aspire.
Many of us in Canada have enjoyed these rights for so long we couldn’t imagine our lives without them; others simply take them for granted. This year’s slogan for International Human Rights Day is “Stand up for someone’s rights today“, and with recent developments in our political climate, the message couldn’t be more timely. So this December 10th, take some time to appreciate what we have and the effect that this resolution has had on your world and your life. Look around your community and see its effects on a local scale. We all must understand that universal human rights are a gift for us, and to us, and they must be protected by us.
Here are two easy ways to promote human rights:
- Watch and share this 10-minute video.
2. Explain the UDHR to young people.
Let’s reaffirm our common humanity. Wherever we are, we can make a real difference by stepping up to defend the rights of those at risk of discrimination or violence.
“Where, after all, do universal human rights begin? In small places, close to home…” Eleanor Roosevelt
*About 2500 years ago, Cyrus the Great conquered most of the Middle East (and then some). Up until that time, defeated soldiers in battle were typically either killed or enslaved. Cyrus offered the losers a different deal – they would not be taken into slavery (personal freedom), and they would be allowed to keep their religion (freedom of religion), provided they remained peaceful. In many cases he repatriated the dispossessed back to their homelands (freedom of citizenship). Many of these new rules were recorded on the Cyrus Cylinder, which is considered to be the first declaration of human rights.
Can You Help Us Help a Refugee Family?
At our last meeting, we listened to a short presentation from Maysoun Darweesh, from the Manitoba Interfaith Immigration Council. A former refugee herself, Maysoun is now helping current refugees (mainly from Syria) adjust to life here in Manitoba.
Maysoun explained that refugees arrive in Canada in two ways –
Some families are directly sponsored by groups (usually churches) who commit to supporting and providing for the them until they get established. This requires a substantial commitment of both time and money from the sponsors, as refugees require food, clothing, and shelter, and most need to learn English and settle in before finding they can find a job and become independent of the sponsoring organization.
The second way that refugees arrive is through government sponsorship. In this case, basic necessities are provided by the government, but the family has no direct, personal connection to a Canadian family or group that can help them with all the other things they need to learn. Because of the large influx of refugees in the last year, quite a few families in Winnipeg arrived this way.
Government sponsored refugees have a harder time becoming comfortable in their new environment because they don’t have friends to practice their English with, or to ask questions of, in the hours between their scheduled English and other settlement classes. They go home to their apartments and speak their own language, and many hesitate to venture out alone into the world of shopping malls and entertainment complexes they don’t understand.
To help these people, the MIIC has developed the Host Matching Program – a modified form of sponsorship that doesn’t require a financial commitment. It’s practical for small groups like ours who would like to help but don’t have the financial resources required for private sponsorship.
The program involves matching a government-sponsored immigrant family with supportive Canadians who are willing to help them settle in. These people do not need money or food. They need Canadian friends. They need someone to speak English with, answer their questions, go with them to Tim Hortons or the bowling alley, or the beach or toboggan hill, and teach them about Canadian pastimes, customs, culture, and relationships.
What is required of the sponsors? In order to take this project on, HAAM would need a core group of 3 or 4 people, or a couple of families, who are willing to sign up for the program and go through the screening and orientation process (including child abuse and criminal record checks, which are free). Once that’s set up, other families and friends can become involved as additional supporters. Most of the families in need of sponsors live in or near the downtown area.
Maysoun’s presentation met with a positive response and a great deal of informal support, and our HAAM exec would like to pursue it, but we need people to come forward and commit to it before proceeding. If you are interested, please let us know.
Is the Holiday Season Stressful in Your Family?
If you struggle to deal with your religious extended family, and the prospect of getting together with them over the upcoming holiday season is a major source of stress, you might find some helpful advice in a post called “Coping With Religious Family Over the Holidays” on the website Journey Free – Recovering from Harmful Religion.
The author is Dr Marlene Winell, a psychologist dedicated to helping people transition out of harmful religions, recover from trauma, and rebuild their lives. She has been working in religious recovery for over 25 years and originated the term ‘Religious Trauma Syndrome‘. She is also the author of Leaving the Fold: A Guide for Former Fundamentalists and Others Leaving Their Religion. (Editor’s note: This was one of the first books I read after leaving my church in the early 90’s, and it was immensely helpful. We don’t have it in our HAAM library, but the Winnipeg Public Library has a copy; probably the same copy I borrowed over 20 years ago. D.S.).
You’ll find some more good advice from Libby Anne, an ex-evangelical Christian who blogs at Love, Joy, Feminism. She addressed a recent post to those facing Trump-supporting family members at holiday gatherings, but the advice applies to more than just political differences. Check it out.
And if all else fails, look for some humor. Here’s a Religious Family Bingo card you can play.
Books of the Month
Thanks to some generous members, we have two new books! Catherine Kreindler has donated a copy of Thinking, Fast and Slow (a study of critical thinking skills and cognitive biases), and Joan (last name withheld) gave us her copy of A Brief Candle in the Dark.
Thinking, Fast and Slow is a best-selling book by Nobel Memorial Prize in Economics laureate Daniel Kahneman. The book’s central thesis is that there is a dichotomy between two modes of thought: fast, instinctive and emotional versus slower, more deliberative, and more logical. The book discusses the cognitive biases associated with each type of thinking. From framing choices to people’s tendency to substitute a difficult question for one which is easy-to-answer, the author highlights several decades of academic research which suggests that people place too much confidence in human judgement. Surprise, surprise.
Brief Candle in the Dark: My Life in Science is the second volume of the autobiographical memoir by Richard Dawkins. It covers the second half of his life, after the publication of The Selfish Gene (also in our HAAM library) in 1976. In this book, Dawkins discusses his scientific work, travels and conferences, his Royal Institution Christmas Lecture (Growing Up in the Universe, in 1991), his work as Professor for the Public Understanding of Science in Oxford, and his documentaries (such as The Root of All Evil?), as well as his personal life and his books.
New Brochure Aimed at Creationists
If you’ve read any of the reports from our Outreach booths in Morden, you already know that we get a lot of visitors who subscribe to Creationism (aka Intelligent Design). But this year, there were more than usual – buoyed, no doubt, by the presence of a new trailer devoted to materials from Answers in Genesis (the group that built the Ark Encounter theme park in Kentucky). Their people swarmed our booth in unprecedented numbers, asking nonsensical questions and spouting scientific impossibilities and general misinformation.
One area of misinformation and confusion stood out among the rest – few (if any) of these Creationists understand the difference between Cosmology, Abiogenesis, and Evolution. In fairness, that’s probably not uncommon; even among those of us who don’t believe the claims of Creationists, a lot may have never considered the difference or given it much thought.
The answer is really quite simple: Cosmology is the study of the origin of the universe; the branch of astronomy that includes Big Bang Theory. Abiogenesis is the natural process of life arising from non-living matter, or more simply – how did life originate? Evolution is the change in characteristics of living organisms over time, or, in the vernacular, how did we arise from monkeys? Abiogenesis deals with how life began; Evolution deals with changes in life that already exists; and neither of these subjects is related to how the earth came to be in the first place.
But do you think we could explain that to Creationists? Not a chance! They persisted in asking who created the world, and who created life, and where do people come from if there is no Creator; followed by their conclusion of “Tada! If you don’t know, then evolution is false!” When we pointed out the errors in that logic, they simply moved on to another question or topic. We might as well have tried to nail Jell-O to a wall.
For visitors to our booth who are actually seeking information, or who are at least curious enough to want to know what we have to say, our executive has prepared a number of brochures covering the most frequently asked questions we receive. A quick look reveals that they fall into two categories – Humanism/atheism, and science/evolution. (In case you’re wondering why there is a whole pamphlet devoted to trees, it written specifically to address the most commonly cited claim we hear for evidence of a Creator – “look at the trees!”)
But until now we had no brochure about the origins of life (as opposed to evolution). Spending three days wrangling creationists in Morden inspired Rick Dondo to research the topic and write one. It’s available on our website, and will be on the table at our next Outreach – if any creationists care to actually read it.
Calling All Secular Parents!
Beginning in the New Year, our secular parents’ coordinator, Tammy Blanchette, will be considering different ways to connect families. Distance, busy schedules, and babysitting make it difficult to get together, so online chats, family excursions, or spur-of-the-moment outings (sometimes weather-dependent) may be options. Not all of these will be planned with enough notice to make the monthly newsletter, and some will not be advertised publicly. If you are a secular parent who would like to be included when events are planned, please let us know and we’ll make sure you are notified.
Event Review: God and the Galaxies – A Jesuit perspective from the Vatican Observatory
Rick Dondo recently attended this lecture given by Jesuit priest and astronomer Dr. Richard D’Souza at St Paul’s College. He hoped to be treated to images of the night sky and some scientific explanations of them. That turned out to be hardly the case, but the evening was interesting nonetheless.
If you’re curious about how religious scientists try to overcome cognitive dissonance and reconcile their supernatural beliefs with their scientific endeavors, you’ll find his observations fascinating.
It’s Time to Plan for 2017
We’re almost at the end of another year, and plans are underway for the next. HAAM exists to create a supportive and welcoming community for non-believers. Make sure you’re a part of it! Here’s what you can do to help.
1. Renew your membership. We’re no different than any other organization – we need an operating budget just to exist. Whether you’re able to make our meetings or not, if you participate in our online community, and support our advocacy for a just and secular society, our outreach programs, and our general Mission and Position statements, then please help us to continue to our work. Our membership fees are reasonable – and haven’t increased in several years. Note that there is a limited-income option for as low as $10 a year, and you can renew online.
2. Consider volunteering – either by joining our Executive as a member-at-large; or if that’s too much right now, just help out with a specific task, project, or event. Many hands make light work. The number and type of events and programs we offer depends directly on the number of people willing to participate in the planning. Let us know if you can help.
3. Come out and get to know your fellow Humanists! The strength of any community is its members. The one thing that religion does really well is create a social support network; there’s no reason we can’t do the same (but without the superstition and dogma). Don’t be shy! We’re looking forward to meeting you!
The Humanism of Star Trek
Saturday, November 19th, Canad Inns Polo Park, 1405 St Matthews Avenue, 5:30 – 8:30 PM
Secular Parents’ Book Club Meeting
Thursday, November 24th, 7 – 9 PM, location TBA
Winter Solstice Party
Saturday December 17th, Heritage-Victoria Community Club, 950 Sturgeon Road, 5:30 PM
For more information on these events, check out our Events page or click on the event name in the right sidebar.
You can find past events by using the ‘Search this Site’ tool, also in the right sidebar.
Prayer at City Hall Update
Tony Governo has filed a formal complaint about the prayers at city council meetings with the Manitoba Human Rights Commission. He recently learned that his complaint has been registered. This means that it will be served on the Respondent (the City). They will be asked to provide a reply within 30 days. Then the complaint will be investigated, which could take 8-10 months from the time it is assigned. The investigator then makes a recommendation to the Board. The Board then decides to dismiss or take to next stage.
Tony was recently interviewed by CTV News about the threats he received on social media after his complaint. And also in October, Edmonton’s city council decided to comply with the Supreme Court ruling and ended the practice of opening their meetings with prayer. After contemplating a ‘moment of reflection’ instead, they ultimately decided that it made more sense to just skip the whole thing and just get down to business. Wouldn’t it be nice if Winnipeg could do the same?
If you have not previously read about this issue, you can catch up here.
Openly Secular Day is Tuesday, November 15th
Are you openly secular? Not everyone is – and not everyone can be. Too many people cannot reveal that they no longer believe, for fear of negative repercussions from their family, business/employment, friends, or community. But if we’re ever going to reduce the stigma of being a non-believer, and dispel the notion that atheists believe in ‘nothing’, more people have to come out of the closet.
The mission of the Openly Secular Campaign is to decrease discrimination and increase acceptance of atheists and Humanists by encouraging as many people as possible to let others know that they are non-religious. November 15th is Openly Secular Day, and it’s no accident that the date is just around the beginning of the holiday season – a time when so many people get together with family and friends. The goal on that day is to have as many people as possible ‘come out’ to just one other person. If you can do this, check out their website for more information and resources, and to take the ‘One Person Pledge’.
October event recap
October was a busy month! Our evening showing of the film A Better Life: An Exploration of Joy and Meaning in a World Without God was truly inspirational. President Donna Harris opened with a brief presentation about what Humanism is and how it differs from atheism. A big thank-you goes to Kumaran Reddy for recording it for us.
For a number of people, it was their first HAAM event, and one of those new people won our door prize – a copy of the book version of A Better Life. If you were unable to attend that evening, it is possible to view the film at home for a small fee. Check it out here.
If you couldn’t make it to our meeting to learn about the Humanist Outreach program in Uganda, and HAAM’s support of a secular school there, you missed a great evening. You can read news coverage of the meeting here.
Watch this short (2 minute) video message from Robert Bwambale of Kasese Humanist School.
Here is our sponsored student, John Bogere, saying hello to us.
Religious Exercises in Schools?
Just a reminder – Section 84(8) of the Manitoba Public Schools Act reads “If a petition asking for religious exercises, signed by the parents or guardians of 75% of the pupils in the case of a school having fewer than 80 pupils or by the parents or guardians of at least 60 pupils in the case of a school having an enrolment of 80 or more pupils, is presented to the school board, religious exercises shall be conducted for the children of those parents or guardians in that school year.”
This petition must come from the parents/community, NOT the school. The Minister of Education has ruled that public schools must be non-sectarian and that staff at the school cannot participate in recruiting students for prayer groups by contacting parents or sending home permission slips to be signed. It has come to our attention that some schools are still doing this, and one school division recently ended the practice simply because a parent brought it to the attention of the superintendent.
If this is still happening at your child’s school, we would like to know about it. Please contact us.
Call to Action – Speak up about Operation Christmas Child
If you’re involved in a school or other organization that collects for Operation Christmas Child, there are some very good reasons NOT to participate – even if you’re Christian (and especially if you’re not).
Spread the word!
Book of the Month – Pale Blue Dot
With Star Trek as our meeting topic, this seems like a good month to feature a book about our place in the universe. We have a copy of Carl Sagan’s 1994 classic Pale Blue Dot: A Vision of the Human Future in Space. The title is, of course, based on the famous photograph of the same name – a picture of the Earth from 4 billion miles away, taken by Voyager 1 in 1991 as it approached the outer limits of our solar system.
The book begins by examining the idea that humans think they are uniquely important in this vast universe. Sagan continues by exploring our solar system in detail, and discussing the possibility of life on other planets, suggesting that our very survival may depend on the wise use of other worlds. He argues that in order to save the human race, space colonization and terraforming (the hypothetical process of deliberately modifying the atmosphere, temperature, surface topography or ecology of another planet or moon to make it habitable by Earth-like life) should be considered.
Watch this very moving tribute to Sagan and the Pale Blue Dot, produced by Seth Andrews (The Thinking Atheist). It’s only 5 minutes long.
Charity of the Month – The North Point Douglas Women’s Centre
The North Point Douglas Women’s Centre is just east of Main Street, near Dufferin Avenue. The address alone provides a wealth of information about the clients it serves. Its mission is to promote a safe, healthy, vibrant community for women and families, by offering programs designed to provide support, training, resources, and opportunities to women in the area. The centre arose out of a project sponsored by the Social Planning Council of Winnipeg in 2000, to address problems caused by poverty and a lack of resources. Today it is a community hub where women and their families gather.
- A drop-in safe space with snacks, activities, computer and phone access, laundry facilities, and a clothing and household items collection
- Counselling and domestic violence recovery support
- A neighborhood oven for community baking and events
- Community safety programs
- Health, fitness, and nutrition programs
- Support and referrals for women dealing with stressors such as shelter, employment, emergency food and clothing, school, Child and Family Services involvement, legal help, Employment and Income Assistance disputes, daycare, etc.
What to Donate
Currently, the centre has a particular need for the following items that they go through very quickly
- Feminine hygiene products
- Baby formula
Please bring these items to the monthly meeting and we will deliver them to the centre. Of course, money likely wouldn’t be turned down, either. Tax receipts are available for donations over $10. If you would like to donate but cannot attend the meeting, you can do so via the PayPal link on the right sidebar. Just include a message letting us know that the money is for the charity.
Partners for Life Update
Yay! HAAM members are now up to 15 donations for 2016! We have 11 members registered in the program, 7 of whom have donated at least once this year. We’re still just ahead of Steinbach Bible College, (with 13 donations), and there are almost 2 months to go! Let’s get a few more units in by New Year.
There’s no prize for donating blood – just bragging rights and the satisfaction that comes from knowing that Humanists are helping their fellow humans. So get out there and do it!
You can donate at the main clinic on William Ave (across from HSC) during their regular hours (Mon 10-2 and 3:30-7:30; Tues 1:30-7; and Wed-Sat 8-2), or attend one of these mobile clinics in the Winnipeg area.
Here are two new points worth noting (thanks Janine Guinn):
- The recommended time between donations for women is being increased to 84 days, because of the ongoing risk of low hemoglobin. (The interval for men remains at 56 days.)
- If you book an appointment at least 48 hours ahead, you can now have your pre-donation health questions sent by email and complete them online before you go, saving a bunch of time.
Note that you must register with the Partners for Life program in order for your donation to be credited to HAAM. Click here for more information and instructions on how to sign up.
We Need You!
It’s time to start looking ahead again to the upcoming year. Please consider volunteering to serve on our executive! We need people who are enthusiastic about building a supportive community, promoting a secular society with fairness for all, and advocating for critical thinking in the larger world. If you can contribute ideas, energy, time, and/or effort, you’re welcome to join us! The more committed people we have, the more we can accomplish.
Meetings are usually held monthly, (dates and times determined by mutual availability), with online contact in between. Please consider volunteering, or accepting the offer to join if you are approached. Many hands make light work, and enable HAAM to offer more events and programs, and make a bigger difference to our members and community.
Elections will be held at our AGM on January 14th – so you have some time to think about it or talk to members of our current executive if you have questions.
Outreach has been very busy since our last newsletter. Tony Governo and Tammy Blanchette have been out to speak to another high school class in southern Manitoba. I enjoyed meeting with a local hospital chaplain who is taking a class on world religions in an effort to become better at his job in spiritual care. His overall goal was to learn how to best to approach a “Humanist/atheist person” (his words) with regards to their spiritual care. It was a helluva starting point, but the ensuing discussion was interesting for two people who are, metaphorically speaking, from different planets.
A little later in October, Donna Harris and I (with Todd De Ryck along as an observer) spoke to a U of W class called “Crises in Faith” – an exploration of five major contemporary critiques of religion. We explained the usual atheism and Humanistic philosophy. The students’ questions were sometimes challenging, and as often happens when discussing philosophy, the conversation goes off in the strangest directions. We found ourselves having to explain why, when making societal decisions, both religious and non-religious people are welcome at the table of ideas, but religion itself shouldn’t and can’t be granted special privileges. I also found myself in the really odd position of explaining why the national socialism of the Nazis in the middle of the twentieth century was not a secular government. This is why we love outreach and especially visiting school classes; you really don’t know what someone will say next.
We’re looking forward to November and our visit to the newly formed Steinbach Humanist group; that should be fun. – Pat Morrow
When Good Intentions Cross Ethical Lines
Film Screening: A Better Life
Wednesday, October 12th, Millenium Library, 6-9 PM
International Outreach: Humanist ‘Missionaries’ in Uganda
Saturday, October 15th, Canad Inns Polo Park, 5:30 PM
Book Club Meeting – Secular Parenting
Wednesday, November 24th, 7 PM, location TBA
For more information on these events, check out our Events page or click on the event name in the right sidebar. You can find past events by using the ‘Search this Site’ tool, also in the right sidebar.
Humanists Celebrate Thanksgiving, Too!
Do you celebrate Thanksgiving without thinking too much about who you’re thanking, now that you have left religion? Do you struggle to explain the holiday to children?
The very name of the holiday implies giving thanks, but if you no longer believe in a god – or never did – you might need to pause for a moment to think about who the recipient(s) of your thanks might be.
Humanists have just a much reason to be thankful as anyone else – and real people to thank. We can be thankful to each other for family and friendship, thankful to the people who grew and prepared the feast, and thankful to nature for all that it has provided.
If your family gathering includes a traditional Grace and you’d like to switch it out for something a little more inclusive without disrupting the peace, there are lots of options. Here’s one example:
We are grateful to the men and women who planted the crops, cultivated the fields and who gathered in the harvest.
We thank those who prepared this fine meal and also those who will serve it to us.
Yet amid this plenty may we not forget the many of our brothers and sisters, and especially their children, in our own country and elsewhere, who do not share in our good fortune, who are hungry, cold, sick and troubled by the bitter burden of poverty, the curse of war, and the despair of hopelessness.
So may our enjoyment be graced by understanding and tempered by humility.
Let us be kind to one another and to all those with whom we share this brief existence.
Privacy Issues in Spiritual Care
Who gets access to patient information?
It has come to our attention that some hospital patients are still being subjected to prayer and proselytization without their consent. Much of this is informal, mainly in the form of well-intentioned but misguided remarks made by visitors and staff; but some of it falls under the guise of ‘spiritual care’. We wrote about this before in our November 2015 newsletter – and now need to correct/clarify that article. Strictly speaking, it’s not hospital chaplains who are no longer allowed to visit patients without their consent – it’s community clergy who are restricted.
Traditionally, community clergy have considered hospital visits a part of their ministry to the sick, and many churches hold weekly services for patients in their local hospital’s chapel. Up until a few years ago, a priest could just stop at the hospital’s information desk and get a printed list of all the patients who identify with his denomination, so that he could ‘pop in’ for a visit or invite them to the service. And that is what’s no longer allowed. Visiting clergy no longer get access to patient names unless the patients consent to have their names released – and so they are asked about this on admission. (The WRHA policy on this is here.) But this restriction applies only to community clergy – not ‘spiritual care’ employees (hospital chaplains). In practice, if patients don’t state a religion on admission, or say that they don’t want their name on the clergy list, spiritual care staff don’t usually visit. But because spiritual care workers are employees of the hospital, they are considered part of the health care team, so they can be consulted or gain access to patient charts in the same way as members of any other discipline (e.g. social workers or physiotherapists).
What’s a ‘Spiritual Care Provider’?
‘Spiritual Care Provider’, or ‘Spiritual Health Care Practitioner’, is the new name for ‘hospital chaplain’. The term is more inclusive than ‘chaplain’, because it encompasses multiple faith/belief systems, in some cases even Humanism and atheism. But let’s face it – ‘spiritual care providers’ in Manitoba – and across North America – are overwhelmingly Christian clergy. In cosmopolitan cities, it’s quite likely that there are staff who will serve people of various faiths and beliefs, including Humanism, but in a small rural community, or anywhere in a Bible Belt area – good luck with that.
The Role of PHIA in Spiritual Care
When Manitoba passed the Personal Health Information Act in 1997 (current version is here), the privileges of all these religious practitioners (both hospital chaplains and community clergy) became restricted. Community clergy were no longer allowed access to patient information without consent, but the role of hospital chaplains was a little less clear. Initially they were technically out of the loop, too – but a 2004 amendment added them back in. According to a letter of explanation regarding that amendment, the term ‘health’ was redefined as being sound in ‘mind, body, and spirit’ – so spiritual care providers are back on the health care team, and health care ‘expressly includes spiritual care’. The letter goes on to state that since PHIA restricts the collection of personal health information to only that which is required to carry out care, patient information should be released to spiritual care providers only if the patient requests the service, or if a referral is made (emphasis ours).
What does this mean for Humanists?
It’s that last part (about referrals) that has some HAAM members concerned. The intent of the amendment to PHIA is that as with any other health care service offered by a health care facility, spiritual care will be provided pursuant to a referral or request. But often, referrals are made without asking or notifying the patient. Usually this is just routine. Most patients with fractures, for example, get a referral to physiotherapy, and the doctor may not even think to mention it. When the therapist shows up, the patient doesn’t question it, either – it’s an expected part of care. Likewise, a nurse who hears a patient expressing concerns over family, finances, or employment while in hospital may call the social worker to assist – again, perhaps forgetting or not even thinking to inform the patient ahead of time. But what happens when a patient expresses sadness, loss of hope for the future, or grief over a poor prognosis? Oftentimes, staff ask a spiritual care provider to come and offer support. That’s where, as stated in last November’s newsletter article, a certified mental health professional or counselor might be a better choice than a chaplain – but there are usually none available, because hospitals employ chaplains instead of counselors. So a well-meaning staff member refers the patient to the spiritual care department – again, sometimes without their knowledge or consent. Staff in a predominantly religious community, or who are religious themselves, may not even think of this as controversial – they believe that the referral is appropriate and that they are helping. And so a chaplain appears at the beside.
You may find the spiritual care provider helpful, or not, depending on his or her beliefs, preparation, and skills, and your needs and personal preferences. Most of these ‘chaplains’ are genuinely caring people, used to conversing with all kinds of different folks, and their mandate is to provide support to all patients who need or want their services, regardless of belief system. You can read a description of the ‘competencies’ required to be a spiritual care provider in Manitoba here. It’s a pretty broad field, and the document implies that almost any ‘spiritual practice’, including reiki, therapeutic touch, and other forms of woo, is legitimate.
What can I do?
The bottom line, of course, is that just like any other treatment or test, patients can refuse spiritual care – but they would have to know to do so, and in particular, they would have to know to tell staff that they don’t want chaplains to have access to their personal information. Or, alternatively, they would have to know enough to ask (or demand) a Humanist – or at least a person who is flexible enough to include Humanism as part of their repertoire of worldviews – as their spiritual care provider.
As with any other aspect of health care, it’s not always easy to request or decline a treatment when you’re ill – that’s what Advance Care Plans are for. So the same guidelines apply to spiritual care requests that apply to ACP’s. Put your requests in writing ahead of time, and the written document will speak for you if and when you can’t. Patients who are admitted acutely ill or unconscious are not asked on admission about their religion, so their family might answer for them, or the spiritual care worker may pop in at some point just to see if he can be of service. If you want to avoid this, here are some suggestions:
- Make sure your family knows your wishes about spiritual care (if they are willing to honor them).
- Make your health care proxy aware of your wishes about spiritual care as well as health care.
- Write your requests on a card and put it in your wallet along with your Manitoba Health card, Advance Care Plan, and Organ Donor cards (you do have those, right?). ID is one of the first things that emergency responders look for when they are called to a scene.
- Add a note about your spiritual care preferences to your Advance Care Plan and ERIK kit and have those readily available, stuck on your fridge with a magnet.
Charity of the Month
In October we’ll be raising funds for John Bogere’s annual tuition and the Kasese Humanist Primary School.
Book of the Month: One Heartbeat Away
This month’s featured book is a little different. For starters, it was a gift – from a very earnest, soft-spoken young woman who pressed it upon our volunteers at the Outreach table in Morden last month. No small gift from a total stranger; it sells for $15 on Amazon.ca. But she was very insistent, and so we accepted it to add to our library.
The book is One Heartbeat Away – Your Journey Into Eternity, by Mark Cahill. And why was our visitor so insistent that we accept it? Because to her, it’s a very special book. It’s the book that will guide us to the Truth. She agrees with the author’s assertion that “once you know the truth about the Bible, creation vs. evolution, heaven and hell, sin, and the cross, there is only one logical decision to make”. Cahill claims that he has evidence for biblical truth and that it will compel the lost to come to Jesus Christ for salvation.
This book answers the question “What do you think will happen to you when you die?” by describing the most often cited ‘evidence’ in favor of the Christian answer to that question. Cahill describes experiences recalled by people who have been resuscitated while dying, as well as those who experienced hell while dying, and he mourns the terrible loss that occurs every time that a soul is lost to God.
What qualifies Cahill to make such a claims? Is he a biblical scholar like Hector Avalos? A psychologist like Michael Shermer? A neuroscientist like Sam Harris? None of the above… Here’s an excerpt from the author’s biography on amazon.com: “Mark Cahill has a business degree from Auburn University, where he was an honorable mention Academic All-American in basketball. He has worked in the business world at IBM and in various management positions, and he taught high school for four years.”
If you have escaped a fundamentalist form of Christianity, you probably won’t want to read this book – and don’t need to. You already have a pretty good idea of what it says. But if you grew up secular, or in a liberal Christian denomination, and you’re looking for some insight into the fundamentalism, this book will be enlightening. Or hey – if you’re open-minded and willing to see if it convinces you, check it out! And if you find Jesus and convert, be sure to let us know.
You can borrow this book, or any of the others in our library, at the October meeting. Check here to see a complete list of the books in our library. If you find one you’d like to read, you can reserve it online and we’ll have it for you at our next meeting.
Harmonizing Humanists are Recruiting!
Who’s interested in singing for fun? HAAM has a small group of singers who perform at events when we can get enough people together and prepare something suitable. Repertoire varies – almost any genre goes, and may include traditional religious music with parody lyrics, or anything that might be entertaining or inspirational to a secular audience.
Our next gig will be (hopefully) at the Winter Solstice Party. Because we only get together sporadically to rehearse, we are hoping to get some people who read music and can learn most of it on their own. But we need people to support the melody line, too. If you like to sing and can stay on the notes, we’ll find a part for you!
Here’s a great opportunity for anyone who misses singing in their old church choir! If you are interested, contact HAAM.
City Hall Prayers Violate Rights
Spring is sprung! And HAAM is buzzing with activity. Registration is now open for HAAM’s very first conference…. River City Reasonfest, September 19 and 20, 2015. Buy your tickets now for the low, early bird rate of only $99 for the entire weekend. http://rivercityreasonfest.org/
In this issue: upcoming events including the Pride Parade, our Solstice Party, and a Summer Book Club; a special announcement will be forthcoming from our Humanist Celebrant; updates on religion in public schools and in the workplace; and more!
We’re busier than a hive of bees this March. We’re got a book club, our regular monthly meeting, and a secular parenting group meeting.
So, don’t miss out on a single word!
We’re busy – you’re busy. We’re cold – you’re cold. But it’s Winnipeg and we’re used to the winter weather, right? Find out what’s happening with the Humanists, Atheists & Agnostics of Manitoba by reading our latest newsletter. Cheers!
Get up to date with all the HAAM comings and goings…
Click and read!