Upcoming HAAM Events
Winter Solstice Party
December 23rd at the Belgian Club, 407 Provencher Blvd, 5:30 PM
Please bring an item for the potluck supper.
Optional – bring your favorite board game.
See complete event listings and details for all upcoming HAAM events on our Events page.
Charity of the Month – Koats for Kids
Koats for Kids is a United Way program that collects and distributes winter outerwear to needy families. They collect new or gently used winter jackets (clean with working zippers), ski pants, boots, hats, scarves, and mittens. All sizes are needed – from infant to toddler to youth.
Please bring your donations to our Winter Solstice Party! We’ll collect them up and drop them off at the depot.
Call to Action – Register Your Intent to be an Organ Donor
The Organ Donor Registry is now online!
Organ and tissue donation in Manitoba have gone high-tech. Paper ‘organ donor’ wallet cards are no longer considered adequate, because they are not recorded in any database and may not be available when needed. Instead, Manitoba Health now recommends that you register your wishes online to ensure that they will be known – if and when you ever qualify to donate.
Register your consent to donate at Sign Up for Life.ca. Your information will be recorded and stored in the secure Manitoba eHealth database. In the event of your death or imminent death, your decision will be shared with your family so that they can honor your wishes. Donation will not take place without your family’s consent.
How does it work?
You can register if you are 18 years of age or older and have a valid Manitoba Health Card. You can donate organs and tissues (heart, liver, kidneys, pancreas, lungs, small bowel, stomach, corneas, heart valves, pericardium, bone, cartilage, tendons, ligaments and skin) for transplant. You can also indicate whether or not you would want your organs or tissues to be used for medical education or scientific research purposes.
Everyone can register to be a donor regardless of age, medical condition or sexual orientation. Your decision to register should not be based on whether YOU think you would be eligible or not. Eligibility is determined by the health care team after a patient’s death.
Thanks to Karen Donald for the tip!
Bill Favors Religion over Patient Rights
Having sat through a community hearing at the Manitoba Legislature on the issue of Bill 34, The Medical Assistance in Dying (Protection for Health Professionals and Others) Act on the evening of November 6th, I’d like to share some observations, comments, and take-away points from what was said. It should be noted that I learned about this hearing at the very last possible minute, and I’m uncertain as to whether the speakers were there by invitation or whether there had been an option for the public to sign up ahead of time to speak. As such, I can’t account for the small number of speakers calling for amendments, vs. the majority, who called for keeping the bill as is. Of the 16 speakers, only 3 (Dr. Alewyn Vorster, representing the College of Physicians and Surgeons of Manitoba; Mary J. Shariff, from the Faculty of Law, University of Manitoba; and Cory Ruf of Dying with Dignity Canada), advocated for amending the bill with clearer language that removes ambiguity, out of concern that a broad interpretation of the bill could result in denial of MAID information, referrals, and services to Manitoba patients.
Of the 13 speakers in favor of the bill as presented (two representatives from Catholic organizations, 10 doctors, and a private citizen), all cited personal religious beliefs as part of their presentations, in addition to many other arguments. Their most common arguments and concerns centered on personal religious conviction/conscience, the Hippocratic Oath, fear of health care professionals being required to make MAID referrals, reprisal should they refuse to do so, patient abandonment, assertions that medication is adequate to maintain comfort until “natural” death occurs, and the belief that “there is no crisis of access”. Most maintained that they wouldn’t do anything to block access to MAID services, and while all stated that they wouldn’t make a direct referral to the MAID team, most (with a couple of exceptions) were willing to refer patients to a third party who would.
Since When Do Institutions have Rights?
From what I learned during a previous conversation with my MLA, Andrew Micklefield (who was in attendance), and certainly from what was shared at this hearing, it’s clear that there is a disconnect between Health Minister Kelvin Goertzen’s statement, “We will protect the rights of institutions”, and the real-life ramifications of that statement for patients who are now forced into a potentially agonizing, painful, and certainly undignified transfer of service to another hospital if they opt for MAID while in a faith-based facility in Manitoba. As an example, to quote one speaker, Dr. Albert Chudley (a Professor of Pediatrics and Child Health, as well as Biochemistry and Medical Genetics, at the University of Manitoba, and who ironically professed to have taught clinical ethics), the bill “doesn’t diminish patient rights”, “transfer remains an option”, and “patients are not in pain”. Dr. Ann McKenzie, amidst stories of personal tragedy and appeals to the Hippocratic Oath, is of the opinion that vulnerable patients who choose MAID as an end of life option “lose time with family” and create trauma for those who remain.
Is there a duty to refer?
In conclusion, when asked by Andrew Swan, an opposition MLA who supports the bill, if the Health Minister would require health professionals to provide MAID referrals, Goertzen stated that he doesn’t believe health professionals (including nurses, pharmacists etc.) should be required to make referrals. The Minister said the government would “support the rights of institutions… not at the expense of access”; however, he did not acknowledge that failing to provide information and referral directly impacts that access. The provincial government is siding with publicly-funded, faith-based hospitals that are denying on-site access to MAID services, which is a violation of the Charter Rights of Manitobans. This bill sets the rights of religious institutions above patient dignity and humane end-of-life care.
All clauses of Bill 34 were passed, unamended. – Rob Daly
Is Christmas really a Christian Holiday?
If you celebrate and enjoy Christmas, don’t feel guilty about it. There’s no need to give it up just because you no longer view it as a religious holiday. Some of the following details may be disputable, because sources vary, and it’s difficult to pinpoint the exact origins of customs and rituals that date back to antiquity and cross cultures. But this much is clear – Most of the traditions we associate with Christmas either originated in pre-Christian myths or have absolutely NOTHING to do with Christianity.
It’s all about the solstice
Winter Solstice is the longest night of the year. Ancient astronomers were able to detect that after the solstice, the days became longer and the noonday sun rose higher in the sky. This was interpreted as a promise that warmth would return once more to the Earth. Numerous pre-Christian cultures and Pagan religions celebrated the return of the Sun and honored a birth or rebirth of one of their gods or goddesses on or near the solstice. These included Attis (Roman), Dionysus (Greek), Osiris (Egyptian), and Mithra (Persian). Saturnalia (the Festival of Saturn) was celebrated from December 17 to 23 throughout the Roman Empire. Many of these celebrations included fertility rituals and symbols intended to encourage Mother Earth to begin reproducing again.
In the late 3rd century the Roman Emperor Aurelian blended Saturnalia with the birth celebrations of savior gods from other religions into a single holy day (December 25th), so it was relatively easy to incorporate the celebration of Jesus’ birth.
These are Pagan? Really?
It’s no surprise, then, that quite a few of our modern Christmas traditions have Pagan roots. Here are a few examples:
Feasting and partying – Saturnalia was the liveliest of the ancient Roman festivals. The celebration included days off work, street parties, candles, gifts, and greenery. Saturn was the god of agriculture, so feasting was an appropriate way to celebrate the fruits of the harvest.
Mistletoe and Holly – Mistletoe was considered a magical plant and a fertility symbol by many ancient cultures, so people used to practice ‘fertility rituals’ underneath it; nowadays we usually just kiss. The complimentary colors of red and green represent male and female, and we still see them in the holly leaves with their red berries used in Christmas wreaths.
Santa Claus is partly based on myths that predate St Nicholas. The Norse god Odin is often pictured as an old man with a white beard and long cloak. Odin led a hunting party through the skies, riding an eight-legged horse. In winter, children would leave their boots near the chimney, filled with carrots or straw for the horse, and in return, Odin would leave a little gift in the boot. In Celtic Neopaganism, the Holly King and the Oak King fight a battle each summer and winter solstice, with each reigning half the year. Depictions of the Holly King often look remarkably like a sort of woodsy Santa Claus.
Caroling originated with the practice of wassailing – traveling through fields and orchards in the middle of winter, singing and shouting to drive away any spirits that might inhibit the growth of future crops.
Gift-giving – During Saturnalia, it was tradition to give children gifts of wax figures that represented the sacrifices made to Saturn to wish for a bountiful harvest.
Evergreens – Romans decorated their homes with bits of greenery during Saturnalia. Pines and firs were cherished as a symbol of life and rebirth in the depth of winter, and were traditionally hung around doorways and windows. Egyptians used palm fronds instead.
Fruitcake comes from Egypt. Once baked, it lasts a looooong time without going bad, so it was often placed as an offering on the tomb of a loved one.
The Yule log originates in Norway. The Norse believed that the sun was a giant wheel of fire which rolled away from the earth, and then began rolling back again on the winter solstice. To celebrate the return of the sun each year, they would light a Yule log and let it burn all night long. Once the log was burned in the hearth, the ashes were scattered about the house to protect the family within from hostile spirits.
Decorated trees – During Saturnalia, on the eve of the Midwinter Solstice, Roman priests would cut down a pine tree, decorate it, and carry it ceremonially to the temple celebrations. Pagan families would bring a live tree into the home so the wood spirits would have a place to keep warm in the cold winter months; food and treats were hung on the branches for the spirits to eat.
Most Humanists enjoy the various celebrations and traditions around the Winter Solstice, regardless of their origins. So
from all of us at HAAM – whatever you celebrate!
Countdown to 2018
Please support HAAM with your Membership
Membership renewal for 2018 is now open. Please note that HAAM operates on a calendar year, meaning that membership fees are due in January. First time members who join between October and December pay the full fee but their membership includes the upcoming year. If you are one of those brand new members, this notice does not apply to you. Everyone else needs to become a member or renew.
We count on membership revenues to support HAAM’s continuing work in creating community and providing a voice for non-believers. Fees are affordable and include a ‘limited income’ option if applicable. Please support the group that supports you! Memberships are payable anytime by credit card using the PayPal link on our website, by cheque in the mail, or by cash or cheque at any event. More information about membership and renewal is on our website.
If you plan to attend our AGM in January, dues MUST be paid in order to vote.
Get to know your fellow Humanists and help us develop a supportive community. Do you have a suggestion for a meeting topic or social event? An issue you’d like to discuss? A charity you think we should support? Do you have a talent to share? Can you help out with a specific task, project, or event? To keep our group active and interesting, we need YOUR input and help.
Watch for our New Ads
On Saturday, December 7th, HAAM will be running a seasonal ad in the local Steinbach newspaper, The Carillon. It will appear in both the print edition (on the front page of Section C), and in the online edition. We will also be running an ad on Facebook in December.
If you want a sneak preview, check out the banner image on our Facebook page.
Watch for our ads – and when you see them, please share them to spread the word!
Stressed Out About the Upcoming Holidays?
Do you live in a religious community, or with religious family members? Is the holiday season stressful for you because of it? Are family get-togethers uncomfortable? A little guide called Being Openly Secular During the Holidays might be helpful. Topics include managing stress, adhering to holiday traditions, and dealing with religious family. It also contains a secular grace and some links to further resources.
We also covered this topic in last year’s December newsletter.
Book of the Month – Salt Sugar Fat
Here’s a book that might give you pause before you dig into too much holiday party food – Salt Sugar Fat, by Michael Moss. After reading it, you probably won’t want to dig into quite so much holiday party food.
How much of our food comes from cardboard boxes, plastic packaging, fast food restaurants, take out, microwaves, lunch meats, processed cheese, cookies, candy bars, etc.? If you don’t know, or feel uneasy about the answer, you may not want to know.
Moss looks into labs where scientists calculate the “bliss point” of sugary beverages, unearths marketing techniques taken straight from tobacco company playbooks, and talks to concerned insiders who make startling confessions. Just as millions of “heavy users” are addicted to salt, sugar, and fat, so too are the companies that peddle them. You will never look at a nutrition label the same way again.
Get a head start on your New Year’s resolutions! If you read this book now, guaranteed you’ll be making different (and better) choices in 2018.
Visit our library page if you would like to borrow this book.
Is There a Right to be an A**hole?
At our (packed) November meeting, U of M professor Steve Lecce spoke about free speech. His awesome presentation was followed by a lively Q and A. If you couldn’t attend, you can now catch it on our YouTube channel.